Showing posts with label patriarchy. Show all posts
Showing posts with label patriarchy. Show all posts

Thursday, 30 August 2012

Matrimonial Ad..


Each and every noun and adjective of this matrimonial ad that appeared in the main edition of India’s leading newspaper ‘The Hindu’, recognizes our divided society and the difficulty in connecting the divisions.

1) It is the father who has applied for the daughter to get married, not the girl herself. The ad targets the boy’s parents and not the boy himself. Parents re-enforce the ancient habit of elders deciding whom the children should spend the rest of their lives with.

2) The girl is only 22 years old. At such a young age and fresh out of college, she would have no idea of the real world. A practice of traditionally conservative families, to get the girl married, as soon as she finishes her basic college education.

3) The Ad describes her as ‘family oriented’, which usually means she is an house-wife material and is ready to sacrifice all her career dreams, to take care of her husband and his family.

4) The girl is fair (colorism? Check. because we never see 'dark' being mentioned. Writing 'fair' is not to show the girl is fair but to indicate she is not dark.), pretty and the boy should be handsome (no criteria for 'handsome' here but since its a boy, anything will do). This rules out a huge majority of the Indian male community, even if their wealth can match this aristocrat and even if they can be better husbands, in terms of care and affection.

5) Even if the boy happens to be extra brilliant, handsome, well-cultured, highly qualified and belongs to respected and reputed family of high stature, his horoscope (a.k.a mumbo jumbo superstition) should match the astrological requirement.

(source for pic and part of the text: 'Indian Quotes' page on Facebook)

Tuesday, 28 August 2012

Relating to Roosevelt's Sister

My recent change of self-perception and awakening to the disability rights movement has set me on a learning spree. All of a sudden I'm discovering some of the best blogs on disability, activists, writers and scholars (not only online but also few I am finding myself reaching out to) dealing with disability issues, and a new interest (not just interest, facination as well) in the field of disability studies. I want to do M.A. in it, preferably from TISS because they are one of the few universities in India that offer the course, they seem to be more accommodating of PWDs and it's worth. I'm actually relieved that the passion to do something for others like me is building up more than the fear of likely resistance I will have to deal with when presenting the wish to my parents. In a rather obvious yet strange way, I'm discovering myself. And seeing everything about me or what I've been through, finally, from a different angle - my side. The side of silenced voices, the 'special' children, the intitutionalised 'threats', the receivers of 'be exceptional or be dead' attitudes...and those challenging the status quo.

So when I read Rosmarie Garland Thomson's essay "Roosevelt's Sister: Why We Need Disability Studies in the Humanities", it was something that I could relate to in many places. Taking Judith Shakespeare from Virginia Woolf's famous book A Room of One's Own, she creates a similiar character, Judith Roosevelt, who has cerebral palsy and is the sister of Franklin Delano Roosevelt. In a clear and realistic way, her life is narrated both in the traditional setting and contemporary period.

Virginia Woolf is probably our greatest modernist writer and our most creative feminist thinker. In Woolf's 1928 collection of feminist essays, A Room of One's Own she, invents a character she calls Judith Shakespeare, the imaginary sister of the famous playwright, who is equally creative and ambitious as her brother. In her amusing, but instructive essay, Woolf uses the figure of Judith Shakespeare to show the social constrictions women who wanted to write faced. Woolf invents Judith, who as Woolf has it, must stay home to care for the family while her ambitious brother Will goes off to school and then to London to try his hand at theater, and the rest is history for him. Dutifully, Judith obeys until her father plans to marry her to an odious neighbor. When she refuses, he beats her, and she runs away to the London stage door to offer her talents, where they are rejected. She becomes pregnant by a charming fellow actor she meets that first day. Disgraced, Judith dies alone in childbirth and is buried in an unmarked grave.
I'll offer here another figure to think through the social constrictions facing disabled women. Following Woolf, my heroine will be Judith as well. But this is not Judith Shakespeare; rather this is Judith... Roosevelt, the younger sister of Franklin Delano Roosevelt.
continue reading here..

Wednesday, 25 July 2012

On 'Natural', 'Necessary' And Change

One of the worst power oppression has is that the longer it prevails, the more it tends to get normalized. The more it's various forms and consequences appear like "that's just how things are". And the more 'normal' it becomes, the stronger a backlash it raises to anyone who questions or tries to change the situation. Because after all, you are working against what is considered an 'inevitable reality'.
Where and how did it start from, how universal is it, what would an alternative be like, all get conveniently hidden behind the facade of convincing naturalness.

From this point, oppression thrives by not just seeming natural, but in many cases necessary too. When someone brings to attention that women are overwhelmingly responsible for household duties or that they routinely face discrimination at the workplace, the immediate response is hardly to acknowledge the injustice itself but to defend it's being by saying, "oh well men face discrimination too, like the burden of providing for the family, so what's the big deal. Isn't that how a society keeps moving?" Sure. A society will definiltely go on even if it is at the expense of locking up half of it's inhabitants behind invisible (sometimes visible) bars. Slavery in America, for example, didn't put the American society itself into stagnation, it still had it's share of economic and political development. What it prevented was the progress of people of color and their rights to basic needs like freedom and safe living. What it held back (and still does although not in ways as brutal as slavery) was the advancement of a section of the society, whose deprivation not only harmed them but also denied many positive improvements for the society as a whole.

The question here is not whether a society would progress with/without gender oppression. The question here is how you define progress and what kind of a society would want to progress with it. If we think of progress merely in terms of industrial boom, acquiring latest weapons of war or increased national income, it doesn't speak much about the conditions of it's citizens, especially those marginalised. If women are treated like second class citizens, usable and disposble property for men, denied of equal rights and opportunities, aborted for being female, married off without consent before reaching adulthood, portrayed primarily as sexual objects in the media for male gaze, made to hate and give up control over their own bodies and sexuality by patriarchal religions, routinely harassed, stereotyped, underestimated and considered incapable of competition or achievement, what progress are we talking about? And how much progress can a nation achieve even if only in terms of economic development if we don't fully utilize half of it's human resource? The positive correlation between the the improved status of women in a country and it's higher level of development is one that cannot be ignored. And perhaps a question worth wondering what happens when India remains so bad for women.


(I clicked this pic from my sociology textbook, sorry if it's not
clear. The chains that tie her: economic insecurity, dowry,
traditional expectations/attitudes, early marriage, wage
discrimination, household chores, gender role stereotyping,
food discrimination, amniosentesis, and illiteracy).


Speaking about oppression being just a 'natural' aspect of social reality as the society 'moves on', a society that uses this as a driving force isn't a good one to begin with. There is something wrong at it's very core that requires change. If men have to bear the burden of being the sole bread-winner or play the major role in meeting the family's financial needs, it is because women have been denied from sharing that responsibility equally. It could be because they have been denied education, the opportunity and freedom to pursue a career or to simply put it, be 'equal' partners with their husbands. This is the product of "patriarchy, the social system characterised by male-centredness, male-dominance, male-identification and an obsession with control" (Allan G. Johnson). It is not an individual person, it is not a 'they' or 'us'. It is system of society we live and participate in, one that places men above women, one in which men are the default and women are the 'other' (we don't say "men's" football match, we automatically assume its a men's match when we talk about one whereas for women's we do, terms like "mankind" when used to refer to 'human beings' etc). It is a system that gives utmost importance to power and dominance and identifies these with maleness whereas femaleness and its associated attributes are devalued ("stop crying like a girl", "man up", etc). Patriarchy survives through the use of control, through rigid heterosexual-identification and punishing deviations from it's narrow norms or anyone who even vaguely points to it's existence. This is carried out by simply denying that it exists or at the worst by treating the pointer as 'crazy' or extremist. 

Patriarchy is not men, although it largely depends on men to keep itself going. Since it is male-identified and male-centered, anybody questioning it is in essence questioning male privilege. This is why most men see feminists as "man-haters", you know rather than "male-glorifying-female-devaluing-system-haters"? (rarely does it occur to them about how many men are feminists too). Because no matter how lightly we approach the issue of patriarchy, at some point it is bound to hit home, it is bound to evoke the realzation of how closely tied it is with men. And since most people's understanding of gender is as something biological rather than cultural, any attack on patriarchal attributes like aggression, control, emotional dissociation, toughness, being in power, etc is seen as an attack on every men personally. This misunderstanding puts a lot of women on the defensive side against feminism too, because who would want to live in constant rebellion with the very people you have to spend your entire life with/amongst? Nobody has to, but sadly, hardly anyone realizes that.

No system simply is. It is moulded, shaped and transformed by how we participate in it, whether consciously or not. It is reflected in every bit of our culture, be it language, television, newspapers, religion, education, family, art etc. Everyone's participation is mandatory, the only thing we can choose is how to do so. Privilige is not something to be ashamed of because you didn't get it by choice, it is something to be aware of. I have come to understand my 'white privilige' so when get someone telling me about my 'fairness' or come talking about "fairness creams", I now make it a point to tell them how beauty isn't about only 'one' color and that dark skin is in no way ugly. I may get "you're weird" looks/reactions, but still it sets a spark and besides, such reactions won't come from someone who values 'people' beyond their appearance. When you laugh at rape jokes, you promote the idea that rape is a laughable thing, that rape doesn't really matter. When you tell women to not "ask for it" by dressing 'modestly', you promote the acceptance of the idea of male-domination and female-submission. When you segregate toys for girls as dolls and doll-houses and those for boys as puzzles and cognitive skill building games, you prevent girl children from developing interests in math or science which in turn makes them internalize a belief that they cannot be as good as boys in these subjects, and thereby upholding the popular misconception. All of this and many more like these contribute in giving patriarchy a longer lifespan and keeping a better society at a more farther reach. 

Progress of a nation should be marked by the integration and improvement of all communities in it. Change begins at the individual level but without understanding larger systems and working towards transforming them as well, there will be little scope for social progress.


Monday, 2 July 2012

Feminism - Why We Still Need It..

Identifying yourself as a feminist today can lead to many people immediately assuming you are a man-hating, bra-burning, whiny liberal or 'god forbid', a lesbian. Maybe a certain radio talk show host will give you the honor of being labelled as a "Feminazi" or "slut." Even among more moderate crowds, feminism is still seen as too radical, too uncomfortable, or simply unnecessary. Feminism is both misunderstood and denigrated regularly in pop media which makes people, especially women themselves, want to stay clear from any associations with the label, not having an understanding of what it actually is.
A group of students from Duke University had started an online campaign asking men and women why they need feminism as an effort to fight back against these popular misconceptions surrounding the feminist movement. There is an overwhelmingly widespread belief among students that today’s society no longer needs feminism. Therefore, it is important to challenge existing stereotypes surrounding feminists and assert the importance of feminism today.

These are some of the photos from around the web that I liked. There are tonns more you can check out on Tumblr, 'Who Needs Feminism' page on Facebook, etc.



























Tuesday, 26 June 2012

Satyamev Jayate - Better Than Initial Impressions

It wasn't the media hype or the general excitement among people that made me decide to watch the show 'Satyamev Jayate'. Anything involving Bollywood or cricket celebrities are bound to be hightly hyped and trending in India because of the way these celebrities are literally 'worshipped' (Google on Rajnikanth if you don't get what I mean). It was the theme that I liked - social issues. Not often do you get to see these being discussed on Indian channels and most of the time when they do, it's almost always not satisfactory. They would have missed several vital points or not even touched on the main causes, which I think is basically useless, because if you don't go into root of the problem, you are not solving anything but only finding temporary solutions that won't change anything substantially. So occasionally when these kind of programs come up, although without much hope, I feel like watching them.

I couldn't see all the episodes that have been aired till now since I had exams in between, but the ones I saw didn't fully let me down. I'm not going to write about all of them, but there was this one on domestic violence that was exeptionally well done. I had actually missed it, luckily a friend at Nirmukta brought it to notice.




There were so many aspects of this particular episode that impressed me. Going along the lines of his review:

- A discussion about the social SYSTEM called patriarchy

- In light of the above, the STRUCTURAL oppression of women was glaringly evident in the horrible stories that the guests on the show shared. This is not just individual-on-individual violence, a fact "men's rights" activists overlook.

- A male cop acknowledging how hard it is for women to go to the police - the police itself being a male-dominated, male-identified institution (again - social SYSTEMS!) that "drinks from the same well" - and steps like sensitisation training that can be taken.
- The man at the end who did a brilliant job of explaining the harm that normative masculinity - a.k.a. "the man box" - does.
- Many sombre, perhaps enlightened faces in the all-male audience.

These were highy important strides made in the show. The topic of patriarchy is the least likely to be discussed usually, but here it did. And it was so Awesome to see that! I was nearly teary-eyed. That is what you need to talk about and tackle if you want to really create a change.

This post would be unjustly incomplete if I didn't mention about an amazing personality that I came to know through this episode - Kamla Bhasin. Bhasin is a renowned feminist activist and gender trainer in South Asia. She has written extensively on gender issues. Most notable among her publications are: Borders and Boundaries: Women in India’s Partition, co-authored by Ritu Menon, Rutgers University Press, 1998, and What is Patriarchy? Kali for Women, 1993. I hope you don't miss out her interview during the show, you'll be missing something truly wonderful if you did..

Of course, I don't believe a single show is going to make long-lasting impacts on the mindsets of people who have been conditioned to these oppressive standards and ways of thinking for such a long time. If other channels too bring out more similar programs and keep the awareness-spreading aflame, then we can hope for some good things. Because in India, where people are unwilling to listen to activists and social workers who have been fighting for the very same causes since decades but can be all-attentive when movie stars occasionally come along and say something (no offense meant to Aamir Khan, I'm only stating how things are), maybe television can do some help if used well. Until then it's only going to be like the morning alarm - when it rings you wake up, come into your senses for a brief moment and look at the time, then put the alarm on snooze and go back to sleep till it rings again.