Showing posts with label oppression. Show all posts
Showing posts with label oppression. Show all posts

Tuesday, 28 August 2012

Relating to Roosevelt's Sister

My recent change of self-perception and awakening to the disability rights movement has set me on a learning spree. All of a sudden I'm discovering some of the best blogs on disability, activists, writers and scholars (not only online but also few I am finding myself reaching out to) dealing with disability issues, and a new interest (not just interest, facination as well) in the field of disability studies. I want to do M.A. in it, preferably from TISS because they are one of the few universities in India that offer the course, they seem to be more accommodating of PWDs and it's worth. I'm actually relieved that the passion to do something for others like me is building up more than the fear of likely resistance I will have to deal with when presenting the wish to my parents. In a rather obvious yet strange way, I'm discovering myself. And seeing everything about me or what I've been through, finally, from a different angle - my side. The side of silenced voices, the 'special' children, the intitutionalised 'threats', the receivers of 'be exceptional or be dead' attitudes...and those challenging the status quo.

So when I read Rosmarie Garland Thomson's essay "Roosevelt's Sister: Why We Need Disability Studies in the Humanities", it was something that I could relate to in many places. Taking Judith Shakespeare from Virginia Woolf's famous book A Room of One's Own, she creates a similiar character, Judith Roosevelt, who has cerebral palsy and is the sister of Franklin Delano Roosevelt. In a clear and realistic way, her life is narrated both in the traditional setting and contemporary period.

Virginia Woolf is probably our greatest modernist writer and our most creative feminist thinker. In Woolf's 1928 collection of feminist essays, A Room of One's Own she, invents a character she calls Judith Shakespeare, the imaginary sister of the famous playwright, who is equally creative and ambitious as her brother. In her amusing, but instructive essay, Woolf uses the figure of Judith Shakespeare to show the social constrictions women who wanted to write faced. Woolf invents Judith, who as Woolf has it, must stay home to care for the family while her ambitious brother Will goes off to school and then to London to try his hand at theater, and the rest is history for him. Dutifully, Judith obeys until her father plans to marry her to an odious neighbor. When she refuses, he beats her, and she runs away to the London stage door to offer her talents, where they are rejected. She becomes pregnant by a charming fellow actor she meets that first day. Disgraced, Judith dies alone in childbirth and is buried in an unmarked grave.
I'll offer here another figure to think through the social constrictions facing disabled women. Following Woolf, my heroine will be Judith as well. But this is not Judith Shakespeare; rather this is Judith... Roosevelt, the younger sister of Franklin Delano Roosevelt.
continue reading here..

Wednesday, 1 August 2012

Speaking out is NOT "Playing The Victim"

Read this at Greta's Christina's blog and really had to agree:

“Seems you’re making a catch-22: if people talk about it, they’re trying to be victims, but if people don’t talk about it, it doesn’t happen.”
When people talk about oppression and marginalization and bigotry — racism, sexism, homophobia, transphobia, biphobia, xenophobia, classism, ableism, etc. — we often get caught in a particularly nasty Catch-22, beautifully summarized above. If we don’t talk about oppression and marginalization and bigotry… nobody will know about it, and it can and will be ignored. In fact, many people will assume that this particular form of oppression and marginalization and bigotry is now a thing of the past, and doesn’t even exist. If a certain amount of progress has been made in a certain area — sexism, for instance — many people will act as if the problem is entirely behind us, and we don’t have to worry about it, or think about it or, Loki forbid, change our behavior.

But if we do talk about this oppression and marginalization and bigotry? We get accused of “playing the victim card.” We get accused of making up the marginalization, or exaggerating it, or going out of our way to look for it, or twisting innocent events to frame them in this narrative of victimhood, or trying to manipulate people into giving us our way by scoring sympathy points we haven’t earned. And not at all coincidentally, this once again results in the marginalization being made invisible: ignored, treated as if it either flat-out doesn’t exist or is too trivial to worry about.

And THIS:

And you know the thing that really galls me about this particular Catch-22? Aside from the whole “invisible” thing, I mean. The thing that really galls me is that speaking out against oppression is the opposite of victimhood. Speaking out against oppression is one of the first steps to claiming power. Speaking out against oppression takes strength, courage, a willingness to take flak. Speaking out against oppression can put you in harm’s way. Speaking out against oppression isn’t “playing the victim card” — it’s saying, “I am sick to fucking death of being a victim, and I am demanding that it stop.” (originally not underlined)

So the question I have for people making this “victimhood” accusation: How, exactly, would you like marginalized people to proceed? Is there any possible way we can make oppression and marginalization and bigotry visible, which will meet with your approval?

And why, precisely, do you think your approval matters? Why do you get to be the ones who decide which forms of oppression and marginalization and bigotry are important… and which ones are not? Why do you think that decision should be up to you?

Apart from the fact you don't need anyone's approval, the last people whose agreement you would need in order to speak out about your "own" experience (oppression) are the ones who get annoyed by it. The ones most irritated by your speaking out are the ones contributing the least to changing the situation, if not propagating it.  

Wednesday, 25 July 2012

On 'Natural', 'Necessary' And Change

One of the worst power oppression has is that the longer it prevails, the more it tends to get normalized. The more it's various forms and consequences appear like "that's just how things are". And the more 'normal' it becomes, the stronger a backlash it raises to anyone who questions or tries to change the situation. Because after all, you are working against what is considered an 'inevitable reality'.
Where and how did it start from, how universal is it, what would an alternative be like, all get conveniently hidden behind the facade of convincing naturalness.

From this point, oppression thrives by not just seeming natural, but in many cases necessary too. When someone brings to attention that women are overwhelmingly responsible for household duties or that they routinely face discrimination at the workplace, the immediate response is hardly to acknowledge the injustice itself but to defend it's being by saying, "oh well men face discrimination too, like the burden of providing for the family, so what's the big deal. Isn't that how a society keeps moving?" Sure. A society will definiltely go on even if it is at the expense of locking up half of it's inhabitants behind invisible (sometimes visible) bars. Slavery in America, for example, didn't put the American society itself into stagnation, it still had it's share of economic and political development. What it prevented was the progress of people of color and their rights to basic needs like freedom and safe living. What it held back (and still does although not in ways as brutal as slavery) was the advancement of a section of the society, whose deprivation not only harmed them but also denied many positive improvements for the society as a whole.

The question here is not whether a society would progress with/without gender oppression. The question here is how you define progress and what kind of a society would want to progress with it. If we think of progress merely in terms of industrial boom, acquiring latest weapons of war or increased national income, it doesn't speak much about the conditions of it's citizens, especially those marginalised. If women are treated like second class citizens, usable and disposble property for men, denied of equal rights and opportunities, aborted for being female, married off without consent before reaching adulthood, portrayed primarily as sexual objects in the media for male gaze, made to hate and give up control over their own bodies and sexuality by patriarchal religions, routinely harassed, stereotyped, underestimated and considered incapable of competition or achievement, what progress are we talking about? And how much progress can a nation achieve even if only in terms of economic development if we don't fully utilize half of it's human resource? The positive correlation between the the improved status of women in a country and it's higher level of development is one that cannot be ignored. And perhaps a question worth wondering what happens when India remains so bad for women.


(I clicked this pic from my sociology textbook, sorry if it's not
clear. The chains that tie her: economic insecurity, dowry,
traditional expectations/attitudes, early marriage, wage
discrimination, household chores, gender role stereotyping,
food discrimination, amniosentesis, and illiteracy).


Speaking about oppression being just a 'natural' aspect of social reality as the society 'moves on', a society that uses this as a driving force isn't a good one to begin with. There is something wrong at it's very core that requires change. If men have to bear the burden of being the sole bread-winner or play the major role in meeting the family's financial needs, it is because women have been denied from sharing that responsibility equally. It could be because they have been denied education, the opportunity and freedom to pursue a career or to simply put it, be 'equal' partners with their husbands. This is the product of "patriarchy, the social system characterised by male-centredness, male-dominance, male-identification and an obsession with control" (Allan G. Johnson). It is not an individual person, it is not a 'they' or 'us'. It is system of society we live and participate in, one that places men above women, one in which men are the default and women are the 'other' (we don't say "men's" football match, we automatically assume its a men's match when we talk about one whereas for women's we do, terms like "mankind" when used to refer to 'human beings' etc). It is a system that gives utmost importance to power and dominance and identifies these with maleness whereas femaleness and its associated attributes are devalued ("stop crying like a girl", "man up", etc). Patriarchy survives through the use of control, through rigid heterosexual-identification and punishing deviations from it's narrow norms or anyone who even vaguely points to it's existence. This is carried out by simply denying that it exists or at the worst by treating the pointer as 'crazy' or extremist. 

Patriarchy is not men, although it largely depends on men to keep itself going. Since it is male-identified and male-centered, anybody questioning it is in essence questioning male privilege. This is why most men see feminists as "man-haters", you know rather than "male-glorifying-female-devaluing-system-haters"? (rarely does it occur to them about how many men are feminists too). Because no matter how lightly we approach the issue of patriarchy, at some point it is bound to hit home, it is bound to evoke the realzation of how closely tied it is with men. And since most people's understanding of gender is as something biological rather than cultural, any attack on patriarchal attributes like aggression, control, emotional dissociation, toughness, being in power, etc is seen as an attack on every men personally. This misunderstanding puts a lot of women on the defensive side against feminism too, because who would want to live in constant rebellion with the very people you have to spend your entire life with/amongst? Nobody has to, but sadly, hardly anyone realizes that.

No system simply is. It is moulded, shaped and transformed by how we participate in it, whether consciously or not. It is reflected in every bit of our culture, be it language, television, newspapers, religion, education, family, art etc. Everyone's participation is mandatory, the only thing we can choose is how to do so. Privilige is not something to be ashamed of because you didn't get it by choice, it is something to be aware of. I have come to understand my 'white privilige' so when get someone telling me about my 'fairness' or come talking about "fairness creams", I now make it a point to tell them how beauty isn't about only 'one' color and that dark skin is in no way ugly. I may get "you're weird" looks/reactions, but still it sets a spark and besides, such reactions won't come from someone who values 'people' beyond their appearance. When you laugh at rape jokes, you promote the idea that rape is a laughable thing, that rape doesn't really matter. When you tell women to not "ask for it" by dressing 'modestly', you promote the acceptance of the idea of male-domination and female-submission. When you segregate toys for girls as dolls and doll-houses and those for boys as puzzles and cognitive skill building games, you prevent girl children from developing interests in math or science which in turn makes them internalize a belief that they cannot be as good as boys in these subjects, and thereby upholding the popular misconception. All of this and many more like these contribute in giving patriarchy a longer lifespan and keeping a better society at a more farther reach. 

Progress of a nation should be marked by the integration and improvement of all communities in it. Change begins at the individual level but without understanding larger systems and working towards transforming them as well, there will be little scope for social progress.


Thursday, 28 June 2012

Identity - It Doesn't Get Diminished By Disability

"Don't forget to put on some earrings, okay? What will people think otherwise", my mom reminded me as we were getting ready to go out.
"Who will think of what?" I asked her.
"Other people about us."
"But why? And why should they think about you when I'm the one not wearing earrings..?" It didn't make any sense.
"Because I'm going with you."
And still it didn't.
                                            
                                        *****************************

Make-up and heavy jewellery has never really been a part of my outfit, for reasons that kept changing with time. I used to have a whole make-up set during my school days but it was hardly ever used after trying out for the first time. Occasionally if I felt like, I would put some eyeliner or use a Labello but not more than that. Not because I hated it. In fact, thought not heavy painting, I did like to sometimes do my eyes more than the eyeliner. But never did. I didn't mind using a lipstick. Didn't do that either. My thoughts at that time were, 'Who cares about make-up when I have bigger things to worry about.' The 'bigger things’ here was my disability. How did my body look like? What should I do to make myself 'appear' more 'normal'? And so on. Yeah, that's how low my self-esteem was. It wasn't just down, it literally had to be dug out.. As time went on, the refusal took a different turn. Now, while I had started becoming more independent, accepting more of myself the way I am and learning to embrace my disability, I was still hesitant in putting make-up or wearing really good fancy jewellery more often. The feelings at this time changed to 'I shouldn't do it. I'm a disabled person and so I should appear/behave according to my limitations.' Social attitudes are a tougher hurdle to deal with and sometimes it can pull you down a hundred steps in an instant regardless of the fact that you’d taken years to reach up till there. Besides, I've always been lucky to have people who encouraged these thoughts, whether they did it on purpose or not.  
And since more recently, I'm ok with what I wear or not wear. I still use very little make-up (mostly none). But it's not the same like before, because now it's a choice made out of preference than pressure from insecurities. I try not to hide away under chemical masks. Of course I have no objection to those who use it, I respect individual choices and it’s not something I would be against to. For me though, it’s more about comfort, convenience and not conforming to imposed (and often oppressive) socially constructed standards of beauty and keeping my individuality in the presence of forces constantly trying to wipe it out. Plus it also helps to understand and beat away many hidden fears. But of course, at times when I really want to wear, I don’t stop myself either.
It wasn’t exactly the demand to look appealing part of the conversation that struck me as odd but the latter half of it. Maybe because by now I had gotten used to the realisation of how much women are expected to be visually pleasing and ‘good looking’ instead of just being themselves. What got me was how deeply instilled this perception is that it’s not just your own body you had to alter but even try to regulate other people’s looks if you wanted to be seen as associated with them. And how perfectly ‘fine’ it was to ask them to do that. Maybe you might think this was only a mother telling her own daughter, so not exactly an ‘other’ person, right? But no, when you’re 20, you are an ‘other’. There was a time when my identity was largely dependent on my parents and what I wore or did would reflect their dressing styles and outlooks. That time, I was 5. It’s not the same when you’re an adult. Now if someone were to look at me and make a judgement on my mother instead of me, surely something is wrong with how they view people, in which case I’m not the one having a problem.  
The thing that actually hurt me was - would she be this easily assertive had I been a person without disability? I don’t think so. How you get the confidence to make demands on other people’s personal matters is when you see them as lower than you and not worthy of respect in their own right. What makes disabled people as deserving of lesser personal choices and rights to make decisions on their appearances and physical expressions? If she was truly going out with her ‘daughter', she wouldn’t have cared what I looked like. The only other way is when you see the disabled person as an extension of someone else and who’s identity is inseparable from the person they may be in any way relying on.

Monday, 25 June 2012

Misogynist Minds

Misogyny is an unreasonable fear or hatred of women. It is an emotional prejudice based on phobia or dislike. It has no formal ideological position other than to denigrate females.

Misogynists have amazing minds. There's a lot we can learn from them. Especially for women, if they want to discover their true selves and get more inner understanding. Here are a few thoughts based on observation, reading and some unavoidable experiences of living in a patriarchal society:

- Misogynists don't like to come out in the open with their hatred. They take refuge behind religion, gender stereotypes, patriarchy, custom, tradition, family values, honor etc.

- Misogynists think they know more about women's bodies, their choices and emotions than women themselves. They are 100% sure that when we talk about one woman, it means ALL women.

- Misogynists like to carry their sexism around. According to them 'women-folk' are a different 'species' whose main purpose is to care and provide sex.

-  Misogynists believe women love to spend their whole day in front of the mirror. They think this is what causes sexual crimes against them, but women who don't do it are surely lacking something.

- Misogynist can be found in male or female gender. They grow up in rigid patriarchal environments. Surprisingly, misogynsts come from seemingly liberal environments too.

- Misogynists think it's ok to rape women during a war because war is all about destroying your enemies life and property. And we know all women belong to some or the other men, right?

- Misgynists with religious beliefs don't like atheist women. They don't like women who don't subscribe to religions that 'teach them their place'. They like religion because it gives them sanctions and rules on how to oppress women so it makes the job easier. The women who see through this are clearly stubborn and arrogant.

- Misogynists without religious beliefs think sexism is something only religous people do. They blame religion for treating women badly and remain ignorant of the misogyny within atheist circles.

- Misogynists think only men can rape. And only women can prevent it.

- Mysogynists don't like lesbian women. Because it's the main duty of a woman to sexually satisfy men and lesbians don't do that. They instead 'choose' to go with other women and not be 'real' women.

- Misogynists may or may not support rape but they have the ability to empathise with rapists. They think it's the woman's responsibility to avoid it because hey, when a guy is busy doing the raping how can you give him the additional burden of stopping it. Wearing short skirts, walking in dark corners, going out late at night, not learning defense methods etc are all the causes for rapes to happen.

- Misogynists don't like women who disgree with them, speak sense or have strong opinions of their own. They believe women should learn in silence and be only good listeners.

- Misogynists think they have a great sense of humor. And they love to display their great sense of humor through rape jokes, pejorative mother-in-law and bad-wife jokes etc. But negative humor about fathers-in-law and husbands are offensive.

- Misogynists give high value to respect - when it comes to receiving it. The don't understand it's a mutual thing.

- Misogynists think sports is a 'guy-thing'. They watch only men's matches and games. Women ought to be preparing sandwiches while they're doing so.

- Misogynists appear to be obsessed with female sexual anatomy, their fears centering on the vagina. They find feminists annoying because feminists make women sound like more human than mere breathing sexual objects.

- Misogynists rely on stereotypes, myths and misrepresentations to propagate their misogyny. Ancient people's understanding of human bodies and oppressive tradional practices/beliefs are more intellectually satisfying for them than the knowledge provided by modern science and medicine.

- Misogynists often support crimes against women and also commit crimes against women. In the end, they explain how women were responsible for it and women could have prevented the harassment if they tried. Those who didn't try, deserved it.

- Misogynists hate women/men pointing out their misogyny or even generally talking about it. They instantly resort to saying 'feminism is one-sided', 'men face oppression too' or report cases where 'other women face more worse situations hence the current incident is invalid'.